A divorce agreement is a written document that concretely describes all agreements between two parties on the division of their property, property, debts and provisions relating to the custody, care and subsistence of their children, if any. In ensuing this divorce agreement, the parties represent and warrant that the parties have resolved any issues or disagreements regarding the equitable division of tangible property. At the time of the coming into force of this divorce agreement, the husband who left the marital residence on the date of separation has removed from the marital residence all the tangible property to which he is entitled and the wife does not collect any rights related to that property, now or in the future. As such, any material property present in the marital residence is the exclusive and exclusive property of the wife, and the husband releases and remits to the wife all rights, titles, rights or interests that the husband may have in or on such tangible property. In Massachusetts, spouses can enter into „separation agreements.“ A „separation agreement“ is a written agreement signed by the husband and wife. In some areas under Ottoman rule, women were hardly able to divorce due to restrictions imposed by the dominant Hanafi school, except by Khul`, although some exceptions were found. The most serious problem was the task, which was not recognized as the cause of a judicial divorce. To remedy this, in some cases, a man who goes on a trip would leave his wife a letter in which he would authorize Talaq if he did not return within a set period. In other cases, Hanafi judges invited a maliki or Hanbali colleague to pronounce the divorce, or the woman herself took the initiative to consult a judge at one of these schools. The same approach has been used to proceed with a divorce in the event of non-enforcement of alimony. In the Ottoman Balkans, a woman was able to file for divorce on the grounds that her husband was „not a good Muslim.“ [2] In April 2017, the All India Muslim Personal Law Board issued a code of conduct for Talaq in response to the controversy over the practice of triple Talaq in India. He also warned against social boycott of those who resort to triple talaq or divorce unceremoniously, without justification or for reasons not prescribed by Sharia law. [33] [34] In cooperation, both parties can use this document to record all the agreements they make with respect to their divorce.

There are sections such as spouse maintenance, division of property and property, child maintenance, custody and visiting plans. Contracting Parties should complete all applicable sections and provide all necessary information to both Parties to make informed decisions on their decisions and compromises. If there are prior custody or support orders or shared ownership agreements, the parties may include their terms in this Agreement by adding the relevant documents. Contracting Parties may also use this document to supplement and amend existing agreements. . . .